How to get the reader to read your book

reading_grassUnless you write  for the sole purpose of personal fulfilment, you probably hope other people will read your work. When you publish a story, either as a freebie or commercially on multiple channels (Amazon, Kobo, Waterstones, iBooks) and in multiple formats (paperback, hardback, ebook, audio), you are making a contract with the reader. The reader invests their time and money and in return you agree to provide a satisfying reading experience. Of course, defining ‘satisfying’ is the legendary poisoned chalice, but let’s hope it’s a genre or type of thing they would normally enjoy reading. It all boils down to taste.

Choosing a bookSo far so good.

The reader has picked your book, attracted by the cover, and read the product description (or blurb on the back). Expectation x 1. If it’s a new novel by an author they’ve read before, they (like me) pick it up immediately with only a glance at the description because they know it’s going to be good. Expectations x 10. They fish out their hard earned money and buy it. Yippee!


Promises, promises

toy warriorFrom the very first page, the writer makes a promise to the reader, one that they must deliver on by the end of the book. Let’s look at genre. Romance readers will throw your book against the wall and tell all her friends on Facebook what a rubbish writer you are if there is no ‘happy ever after’, or at least ‘happy for now’ ending. A crime reader will get angry if the intrepid sleuth declares that he just can’t see whodunnit and asks what’s for tea. And fantasy readers will be be after you with the Axe of Ullshorn  and a crowd of elves if there’s no magic.

Protagonists leap in
Usually a story starts with the protagonist, hopefully in some kind of difficulty, or with a difficulty that’s about to fall onto the protagonist. Sometimes, it starts with something inconsequential, but that takes over the protagonist’s whole existence. We expect to go through the whole story with that person, see the person grow and change, and survive the story. If the protagonist does not survive, then the reader should know that from the start. It’s an unfair deception otherwise.

Seeing clearly
Before I go to sleepThe reader expects you to keep the story clear whether it’s a deep, stylish unpicking of a character on a personal inner journey, a lighthearted shopping and friends story or an action adventure ‘twists and turns’ thriller. Of course, a mystery has to be devious. e.g. think of S J Watson’s Before I Go To Sleep, a wondrously deceptive book, but very clearly written. You can combine types of story, e.g. historical whodunits, but these range from Lindsey Davis’ straightforward tales about the cynical, witty and dumped-upon Falco to Umberto Eco’s labyrinthine and literary, but eminently readable The Name of the Rose.

Avoiding bumpiness and dreariness
Apart from clear, evocative writing, readers expect a book to be well-structured with a beginning, middle and end – that’s obvious – but they also don’t want a bumpy ride along the way.  Spending a a paragraph or two describing the glint of a knife as it slides into the sheath strapped on the protagonist’s smooth-skinned shapely leg sets up an expectation that the knife  or maybe the shapely leg will play an important part in a future scene. Nor do we need to see a sunset graphically described for a page.Thanks to Google and friends’ photos on social media most people know what a spectacular sunset looks like. However, if that sunset is relevant to a crucial scene, then a description is fine, but only for a sentence or two!

Minor character misuse
crowds_smYou introduce a minor character into your novel because you’ve promised your BFF, your mother, or somebody who won inclusion as a prize in a charity draw.  You give them a different name, talk about their penchant for quail’s eggs or fatty chips, give them a shining waterfall of chestnut locks, or spots and a grotesque tattoo, and you write some snappy dialogue in their speech register. They fetch a file, order in food, visit a cousin, then disappear. If that’s all they do, there is no point to their existence and you have wasted words as well as bewildered, and probably annoyed, the reader. Secondary characters have one purpose only – to help drive the story forward. They are not interesting otherwise.

Endings
And lastly, no alien space bats/dei ex machina,/waking up from dreams/new characters to the rescue to conclude the story. My favourite hate is when the author kills off the character for no good reason.  Sacrifice, a terminal illness (leave clues, please) and suicide because they’ve been found out are all perfectly acceptable, though. 😉 Of course, a twist is fabulous and in my books, mandatory, but there have to be clues laid throughout the book. In a totally unofficial poll in respect of INCEPTIO, one or two people guessed the twist, quite a number knew by halfway something was brewing but didn’t know what and the paranoid among my  friends said, ‘I know what you’re like – there’s bound to be something.’

Make the book have a purpose for the reader – a problem to solve, a character to change, a lesson to learn, or what’s the point?

 

Alison Morton is the author of Roma Nova thrillers, INCEPTIO, and PERFIDITAS. Third in series, SUCCESSIO, is out early summer 2014.

PERFIDITAS is on tour!

Perfiditas_Tour Banner_FINAL

Interviews, reviews, spotlights and giveaways along the way. See you there!

Virtual Book Tour Schedule

Monday, April 14
Review at Flashlight Commentary
INCEPTIO   PERFIDITAS

Tuesday, April 15
Interview at Flashlight Commentary

Wednesday, April 16
Interview at Bibliophilia, Please

Thursday, April 17
Spotlight & Giveaway at Broken Teepee

Monday, April 21
Review at Book Nerd

Wednesday 23 April
Review and giveaway at History Undressed

Friday, April 25
Interview at Dianne Ascroft

Monday, April 28
Spotlight & Giveaway at Bibliophilic Book Blog

Tuesday, April 29
Review at Ink Sugar Blog

Wednesday, April 30
Interview & Giveaway at Ink Sugar Blog

Friday, May 2
Review at History From a Woman’s Perspective

Monday, May 5
Review at A Bibliotaph’s Reviews

Wednesday, May 7
Spotlight & Giveaway at Historical Fiction Connection

Thursday, May 8
Interview & Giveaway at Books and Benches

Monday, May 12
Guest Post at Royalty Free Fiction

Tuesday, May 13
Review & Interview at Tower of Babel

Friday, May 16
Spotlight at Reviews by Molly

My sincere thanks to Historical Fiction Virtual Book Tours for their splendid organisation.

If you’d like to Tweet about the tour, just click here: http://ctt.ec/C2e8p

 

Alison Morton is the author of Roma Nova thrillers, INCEPTIO, and PERFIDITAS. Third in series, SUCCESSIO, is out early summer 2014.

How the Romans celebrated spring

Spring (1894) by Lawrence Alma-Tadema, depicting the Cerealia in a Roman street

Spring – awakening from winter sleep, the celebration of new life, blossoms and fertility. In many religions, the revival from the dead and a fresh start.

Until the arrival of Christianity, Easter did not exist as a festival for Romans. So how did they mark the arrival of spring? We have three alternatives: Cerealia, Parilia and Floralia.

Ovid hints at its archaic, brutal nature of the Cerealia (held for seven days from mid to late April) when he describes a nighttime ritual; blazing torches were tied to the tails of live foxes, who were released into the Circus Maximus.

The origin and purpose of this ritual are unknown; it may have been intended to cleanse the growing crops and protect them from disease and vermin, or to add warmth and vitality to their growth.

Ovid suggests that long ago, at ancient Carleoli, a farm-boy caught a fox stealing chickens and tried to burn it alive. The fox escaped, ablaze; in its flight it fired the fields and their crops, which were sacred to Ceres. Ever since, foxes are punished at her festival.

The ludi Ceriales – games were essential to any Roman festival – were held in the Circus Maximus. Ovid mentions that Ceres’ search for her lost daughter Proserpina was represented by women clothed in white, running about with lighted torches.

During the Republican era, the Cerealia was organised by the plebeian aediles (minor public magistrates), Ceres being one of the patron deities of the plebs or common people.

The festival included circus games (ludi circuses), opening with a horse race in the Circus Maximus, with a starting point just below the Aventine Temple of Ceres, Liber and Libera. After around 175 BC, the Cerealia included ludi scaenici, theatrical performances.

Festa di Pales, o L’estate (1783), Joseph-Benoît Suvée

The annual festival of the Parilia on 21 April, intended to purify both sheep and shepherd, was in honour of Pales, a deity of uncertain gender who was a patron of shepherds and sheep.

Ovid describes the Parilia at length in the Fasti, an elegiac poem on the Roman religious calendar, and implies that it predates the founding of Rome, traditionally 753 BC, as indicated by its pastoral, pre-agricultural concerns.

During the Republic, farming was idealised and central to Roman identity, so the festival took on a more generally rural character. Increasing urbanisation caused the rustic Parilia to be reinterpreted rather than abandoned, reflecting Rome’s traditionalist nature.

During the Imperial period, the date was celebrated as Rome’s ‘birthday’ (dies natalis Romae).

743px-Giovanni_Battista_Tiepolo_090

Triumph of Flora by Tiepolo (ca. 1743),

And lastly, the Floralia celebrated the goddess Flora, and took place on 27 April during the Republican era, or April 28 on the Julian calendar. It began in Rome in 240 or 238 B.C. when the temple to Flora was dedicated to invoke the goddess’s protection of blossoms, essential to the life cycle of food-producing plants.

The Floralia fell out of favour and was discontinued until 173 BC, when the senate, concerned about wind, hail, and other damage to the flowers, ordered Flora’s celebration reinstated as the ludi Florales (or ludi Florae). (See Ovid Fasti 5.292 ff and 327 ff.). Under the Empire, the games lasted for six days.

The festival had a licentious, pleasure-seeking atmosphere and in contrast to festivals based on Rome’s archaic patrician religion, the games of Flora had a plebeian character.

800px-Fasti_Praenestini_Massimo_n3

Fragment of the Fasti Praenestini showing a note on the Ludi Florae

The games of Flora were presented by the plebeian aediles and paid for by fines, and probably partly by these aediles, who used the games as a socially acceptable way of gaining popularity and so votes in future elections for higher office.

Cicero mentions his role in organising the Floralia games when he was aedile in 69 BC. (Orationes Verrinae ii, 5, 36-7). The festival opened with theatrical performances (ludi scaenici), and concluded with competitive events and spectacles at the Circus and a sacrifice to Flora. In 30 AD, the entertainments at the Floralia presented under the future emperor Galba (then a praetor) featured a tightrope-walking elephant.

Participation of prostitutes
Prostitutes participated in the Floralia; according to the satirist Juvenal, prostitutes danced naked and fought in mock gladiator combat. Many prostitutes in ancient Rome were slaves, and even free women who worked as prostitutes lost their legal and social standing as citizens, but their inclusion at religious festivals indicates that sex workers were not completely outcast from society.

Symbols
OLYMPUS DIGITAL CAMERAOvid says that hares (Aha!) and goats – animals considered fertile and salacious – were ceremonially released as part of the festivities. Persius says that the crowd was pelted with vetches, beans, and lupins, also symbols of fertility.

In contrast to the Cerealia, when white garments were worn, multi-coloured clothing was customary. There may have been evening ceremonies, since sources mention measures taken to light the way after the theatrical performances.

1700 year old Berryfields egg

And eggs? In Rome, the egg symbolised life and fertility and was used in the rites of Venus (the patroness of the month of April). An egg preceded the religious procession for Ceres, goddess of agriculture (see Cerealia above).

Macrobius wrote that in the rites of Liber, Roman god of fertility and wine (who was also called Bacchus and identified with Dionysius), eggs were honoured, worshipped, and called the symbol of the universe, the beginning of all things.

Eggs are represented on Roman sarcophagi, perhaps with the wish that the spirit of the departed may have a renewal of life.

And today?
In Romania, Palm Sunday is called Duminica Floriilor, a name derived from Floralia; as often happened, the name of a long established Roman festival was given to a Christian feast celebrated during the same season.

But in Roma Nova, along with other traditional Roman festivals, Carina and family celebrate Floralia. However, it doesn’t always turn out to be the happiest of times especially when the blue-uniformed custodes are hammering on the door as in SUCCESSIO and bringing home a tear-stained and dishevelled daughter, Allegra…

Uodated March 2026: Alison Morton is the author of Roma Nova thrillers –  INCEPTIO, CARINA (novella), PERFIDITAS, SUCCESSIO,  AURELIA, NEXUS (novella), INSURRECTIO  and RETALIO,  and ROMA NOVA EXTRA, a collection of short stories. JULIA PRIMA and EXSILIUM,  set in the late 4th century, tell the story of Roma Nova’s foundation.  Audiobooks are available for four of the series. Double Identity and Double Pursuit start a new contemporary thriller series. The third, Double Stakes is now out. 

Download ‘Welcome to Alison Morton’s Thriller Worlds’, a FREE eBook, as a thank you gift when you sign up to Alison’s monthly email update. As a result, you’ll be among the first to know about news and book progress before everybody else, and take part in giveaways.